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Ajay
Kalra
Fellowship
Activity Report (107KB)
Report Exerpts
Performer Profiles
Ajay
Kalra (June - July, 2006) is a Ph.D. student
in Ethnomusicology at the University of Texas at Austin.
In 1999 he left behind a medical career in India to study
bluegrass and country music performance at East Tennessee
State University. There he earned an M.A. in Liberal Studies
and became deeply involved in researching the music and
culture of the region. He served as an assistant editor
for the Encyclopedia of Appalachia,
for which he wrote a number of articles on Appalachian
music. While at Berea
he focused on analyzing the repertoires and playing styles
of the seventeen African American performers who have appeared
at Berea’s Celebration of Traditional Music since
its beginning in 1974.
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Excerpts
from Ajay Kalra’s
Music Fellowship Activity
Report highlighting continuing themes and issues relevant
to Berea’s Celebration of Traditional Music (CTM):
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While in its early years, the Celebration of Traditional
Music was able to procure the occasional surviving black
fiddle or banjo player from the region, clearly for several
decades guitarists have dominated older styles of secular
music performance among blacks in the region. And although
most of the guitarists who performed at the CTM through
the years were hailed as “traditional” performers
and were also presented in that way at other similar venues,
most of them had been widely eclectic and playing the popular
repertoire during their halcyon days.
· · · · · · ·
Just
as African Americans hung up the fiddle and the banjo
in favor of the guitar at the beginning of the last century,
a majority of them have since rejected that instrument
and music that over the decades had become traditional
to it to find newer vehicles for their progressive cultural
visions. While it increases the value of archival recordings
of rural guitar music as historical artifact, this trend
also raises doubts regarding such traditional music’s
relationship to the contemporary experiences of the community
for which it supposedly speaks.
· · · · · · ·
Next to guitar-based music, religious music, from a number
of genres and rendered in a variety of styles, has been
the strongest African American musical presence at Berea’s
Celebration of Traditional Music. Although in the secular
realm, beginning in the early years of the twentieth
century, guitar- and keyboard-based music largely displaced
older rural African American fiddle and banjo music,
in the sacred field many elements of older traditions
have continued within the context of more contemporaneous
twentieth-century styles. While modern gospel music—which
itself had a great many contributions from Appalachian
or Appalachian-born innovators, especially Thomas A.
Dorsey, the Dixie Hummingbirds, the Five Blind Boys of
Alabama, and the Swan Silvertones—dominates Appalachian
African American religious expression, whether in the
church or on the stage, a number of performers at CTM
over the years have presented interpretations of nineteenth
century traditions—both folk and art.
· · · · · · ·
Introductory
treatments of playing styles, instrumentation, and repertoire
arising
from Kalra’s research and
related audio files are available for these African American
CTM performers:
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| Performer
Profiles |
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Etta Baker (1913-2006) |
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Etta
Baker, born in Caldwell County and last living in Morganton,
North Carolina, was one of the most influential of all
traditional alternating-thumb style guitarists. Her melodic style,
learned largely from her father Boone Reid, and featured on the
influential compilation Traditional Music of the Southern Appalachians
(Tradition, 1956) made this classic Piedmont guitar style
one of the most influential on the 1960s folk revival.
Her 1983 Berea performances predate her commercial recordings
which started appearing only in 1991 and include three
tunes she had not recorded commercially. (more...
47KB) (Photo
by David Holt www.davidholt.com) |
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| Eugene “Buddy” Moss
(1914-1984) |
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Moss,
born in Jewel, Georgia, has been hailed by blues scholars
as one of the
most influential of southeastern blues guitarists of the
pre-WW II era. Unlike Etta Baker, Moss was a commercially
successful Atlanta-based “Piedmont blues” guitarist
who had a much more diverse stylistic palette. He was influential
more on contemporary popular blues artists in the 1930s than
on folk revivalists and is seen as a link between Blind Arthur
Blake and Blind Boy Fuller. At his 1977 and 1978 CTM performances,
Moss played both in a Blake-inspired ragtime guitar style
and a more contemporary style with long sinuous upper-register
licks that also differed from the delta-blues-and-ragtime
synthesis he popularized and likely passed on to Blind Boy
Fuller in the 1930s. (more...
34KB) |
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| Robert “Bud” Garrett
(1916-1987) |
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Guitarist,
singer, marble maker, and café, juke joint and record
store owner, Bud Garrett was a central figure in Free Hill,
Tennessee, one of a few settlements founded before the Civil
War by freed slaves. Garrett started his playing career accompanying
older community musicians who played banjos and fiddles at
both black and white dances. Similarly, the songs toward
which he later gravitated, in his case coming from the juke
box and record store he operated, had an equal split between
black and white sources. Documented at Berea in 1984, his
adaptations of country, blues, and rhythm and blues were
as distinctly his own as his amusing ditties about life in
Free Hill. (more...
41KB) |
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| Moses
Rascoe (1917-1994) |
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Rascoe,
born in Windsor, North Carolina, spent most of his adult
life as a truck driver living in the Appalachian foothills
town of York, Pennsylvania. He taught himself to play the
blues from listening to records. When he started performing
following retirement and was “discovered” in
the late 1980s, he became a minor legend on the folk festival
and coffeehouse circuit as one of the last remaining “rural” bluesmen.
In Rascoe’s laid-back interpretations, the pre-war
urban Atlanta blues of Blind Willie McTell and Blind Boy
Fuller sat comfortably alongside the post-war urban blues
of Jimmy Reed and older numbers from shared black and white
music traditions such as blues ballads and Southern religious
music. Eleven of the numbers Rascoe performed at Berea in
1989 are not available on commercial recordings. (more...
39KB) |
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| Foddrell
Brothers (& Lynn Foddrell). Marvin (1923-198_), Turner
(1927-1995). |
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The
Foddrell Brothers, born in the early 1920s in Patrick County,
Virginia,
started performing widely only in the later years of their
lives and first performed at Berea in 1978. Both Marvin and
Turner learned their individual variants of the classic melodic
alternate-thumb Piedmont picking guitar style from their
locally renowned father Posey. They applied it to a staggering
variety of popular repertoire including Tin Pan Alley standards,
various subgenres of country music, early Chicago blues,
boogie-woogie, and even rock and roll. Turner’s son
Lynn joined the group on bass for the 1982 and 1983 Berea
performances and after his father’s death in 1995 continued
to perform with a cousin Doug Turner to continue the family
tradition. In addition to the Berea performances, several additional
audio cuts of tunes and commentary by the Foddrells may be
heard as part of the Ferrum College Blue Ridge Institute recordings in the Digital
Library of Appalachia. (more...
37KB) |
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| Nat Reese
(1924- ) |
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Born
in Virginia, guitarist and singer Nat Reese spent most of his
life in the coalfield region of southern West Virginia. He
worked in the coal mines only eight years, but it was enough
to leave him with black lung disease. As a result, Reese
turned to his musical skills to make a living as a professional
musician in coal towns. As playing the occasional house parties
was not adequate to keep a musician in business, he learned
to play Tin Pan Alley and swing jazz standards from sheet
music. Although usually labeled the “West Virginia
bluesman,” Reese has continued to display his affinity
for the aforementioned popular genres throughout his career,
both in his repertoire and his sophisticated approach to
coloring the blues with passing chords. (more...
32KB) |
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| Drink
Small (1936- ) |
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Small,
born in Bishopville, South Carolina, performed at Berea in
1980. He is a master of a number of African American guitar,
keyboard, and vocal music traditions who is, still, not a
staunch traditionalist in his personalized renditions of
those heritages. A self-taught musician, Small can reference
such African American greats as T-Bone Walker, Wes Montgomery,
Pops Staples, Albert King, and even Jimi Hendrix in the course
of a single guitar solo. Also well versed in a number of
African American religious vocal traditions, Small excels
at the nineteenth-century slave spiritual such as “Go
Down Moses” rendered in his booming “Mississippi
cotton fields moan.” Small’s Berea performances
also document his talents as a proficient blues and boogie-woogie
pianist. (more...
44KB) |
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| James “Sparky” Rucker
(1946- ) |
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Sparky
Rucker, born in Knoxville, Tennessee, has made seven CTM
appearances between 1976 and 2002. He was strongly influenced
by both the Civil Rights movement in the 1960s and by a
number of storytelling performers. These included his two
preacher uncles and sociopolitical activists Guy Carawan
and Pete Seeger. Adding to this his experience as a school
teacher, Rucker, often accompanied on harmonica and vocals
by his wife Rhonda, presents musical programs in American
history, especially its chapters of minority experiences
that are not often opened.
Although Rucker favored the delta blues initially, it
is a rare genre in North American traditional music that
has not found its way into his extensive repertoire. The
historian and educator in him revels in opportunities such
as the Celebration of Traditional Music where a seated,
attentive college audience affords him the apposite atmosphere
to challenge popular notions regarding racial issues appertaining
to the music that he plays. Rucker, a consummate and witty
storyteller, however, always has a firm handle on the requisite
balance between edification and entertainment — the
two stated goals of the CTM. |
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| Edward J. Cabbell |
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Edward
J. Cabbell, born 1946 and raised in McDowell County West
Virgina, presently lives in Princeton, West Virginia. A preeminent
Appalachian scholar and activist since 1969, he was the first
African American to earn a graduate degree in Appalachian
studies. In addition to being a historian of black culture,
Cabbell is also an exceptional singer of a cappella folk
spirituals, many of which he learned from the singing of
his grandmother. During his performance at Berea, he also
had some success in recreating the responsorial practice
of antebellum spiritual singing by involving the audience
in clapping, foot tapping, and “moaning.” (more...
34KB) |
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| Berea College Black
Music Ensemble |
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In the long lineage of concert
music trained African American college choral groups that
stretches back to the 1871 formation of the Fisk Jubilee
Singers, Berea’s Black Music Ensemble is well versed
in most genres of African American religious music from the
slave spiritual to the most contemporary sounds in commercial
gospel recording. Although the ensemble has a membership
usually exceeding sixty, depending upon context and repertoire,
its members perform arrangements for solo, quartet, small
group, or choir, a cappella or with a variable musical accompaniment.
In addition to the recordings from the ensemble’s two
CTM performances, Berea’s archives have extensive audio
and video documentation of the evolution of the group’s
style and repertoire over almost four decades and should
provide interesting material for researchers interested in
studying how upwardly mobile educated Appalachian blacks
have integrated their older traditions with ever changing
contemporary trends in popular and art music. |
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| Sons of Glory |
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| The Sons of Glory are a Wilmore,
Kentucky based gospel quartet in the tradition of the popular
groups from the 1940s and 1950s. Ate the time of their 1996
CTM appearance the group consisted of Joe Lincoln White, Robert White, Tom
Meads, and Ernest McCann, all from a family singing tradition going back over
a hundred years. At Berea, the Sons of Glory favored spare instrumentation
with an electric guitar played in a Curtis Mayfield and Pops Staples inspired
style and something simulating a bass drum. |
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| Northern Kentucky Brotherhood |
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| Tri-City Messengers |
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The
Northern Kentucky Brotherhood (photo
right) of Covington,
Kentucky appeared at Berea in both 1993 and 1995. The Tri-City
Messengers of Lynch, Kentucky were present for the 2002
CTM. By including five and six members respectively,
these two groups offer variations on the acappella gospel
quartet sound. The additional members in the configuration
allow for an easier and freer switching of roles between
the leads and one of the harmony parts. |
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| The Mighty
Gospel Harmonizers |
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The
Mighty Gospel Harmonizers of Lexington, Kentucky sang at
the 1997 CTM. They take their cue from the classic gospel
quartet singing of such 1940s acts as the Golden Gate Quartet
and the Swan Silvertones from Coalwood, West Virginia.
The Harmonizers’ version of the popular traditional “Shine
on Me,” for instance, takes after the Silvertones’ arrangement.
(Shine on Me is likely a folk spiritual as it was recorded
by a number of artists not particularly influenced by twentieth-century
gospel including by the Rev. Gary Davis, Leadbelly, the
Greenbriar Boys, and in a shape-note style by Ernest Phipps
and the Phipps Family.) Their versions of “Gospel
Train,” “Meeting
At the Old Campground,” and “This
Train (is Bound for Glory)” feature driving rhythms
provided by electric bass, chopping electric rhythm guitar,
and hand claps in the hard gospel style of the Golden Gates. |
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| Joan
Salmon-Campbell |
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The first
woman and first African American pastor of the Arlington
Presbyterain Church, Arlington, VA, the Rev. Salmon-Campbell
sang three songs, two secular and a folk spiritual, at the
1977 Celebration of Traditional Music. Her style, according
to the song, can vary from that of classic blues female singers
(a number of whom including Bessie Smith and Ida Cox were
born in Appalachia), as on the piano-accompanied 12-bar blues “Feel
So Sad and Sorrow,” to an almost operatic style coming
from her training at the Eastman School of Music as on the
John Jacob Niles popularized traditional “Black is
the Color” and a concert spiritual style rendition
of the folk spiritual “Sometimes I Feel Like a Motherless
Child.” |
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| Bill Livers |
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Bill
Livers, born in Monterey, Owen County, Kentucky, was sixty
when he performed at the 1975 CTM backed by the white revivalist
Red Hot String Band. As have been the majority of African
American performers at the CTM, he was a songster who played
tunes from a wide variety of traditional and popular music
genres he heard growing up. At Berea he played thirteen
numbers, most with vocals, eight of which were captured
on video in addition to audio tape. His music was also
extensively documented by John Harrod and more than sixty
additional unique recordings of Liver’s music are
part of Berea’s John Harrod collection.
Perhaps more than standard old time fiddle tunes, Livers
seemed to enjoy playing Tin Pan Alley and early jazz standards
such as James Bland’s “In the Evening by the
Moonlight,” Ted Koehler and Harold Arlen’s “Stormy
Weather,” Walter Donaldson and Gus Kahn’s “Yes
Sir, That’s My Baby,” and Fats Waller’s “Ain’t
Misbehavin’” and “Honeysuckle Rose”;
country standards such as the Skillet Lickers’ favorite “Sweet
Bunch of Daisies,” Jimmie Davis’s “Nobody’s
Darling But Mine,” Pee Wee King’s “Tennessee
Waltz” and Leon McAuliffe’s “Steel Guitar
Rag.” He also did pieces that reflected variously
on black-white relationships through different periods
of history including “Run, Nigger, Run (The Pateroller
Song)”, minstrel songs including James Bland’s “Oh
Dem Golden Slippers,” and even outright derogatory
songs from the late nineteenth century coon song genre
such as “Big Fat Coon.” |
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| Earl White |
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Earl White,
was living in Santa Cruz, California at the time of his 2004
CTM appearance. In 1971 he helped found the North Carolina
based Appalachian dance group, The Green Grass Cloggers.
White bequeathed his name to a popular syncopated dance step “The
Earl,” which is still taught at clogging workshops.
He started playing fiddle in 1974 and spent long periods
collecting fiddle tunes in the mountains, mostly from white
fiddlers who at times credited black sources for some tunes
and stylistic elements. One such tune is “Riley and
Spencer” which White learned from Tommy Jarrell. Others
of his extensive repertoire played at Berea include “Mole
in the Ground,” and “Fire On the Mountain” along
with more recent old time-style tunes that do not have explicit
connections with black traditions. |
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| John "Uncle
Homer" Walker |
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 John "Uncle
Homer" Walker born in Summers County, West Virginia
in either 1904 or 1898, was one of the few remaining Appalachian
African American banjo players performing in the later 1900s
when he played at CTM in1978. In addition to the three songs
played at Berea an additional ten audio cuts of tunes and
commentary by Walker may be heard as part of the Ferrum College
Blue Ridge Institute recordings in the Digital Library of
Appalachia.
(more...
35KB) |
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